In Yale's paper, automorphisms on complex numbers $\mathcal{C}$ are shown to be wild, allegedly with cardinality $2^{\mathfrak{C}^{\mathfrak{C}}}$. There are two well-known ("trivial") automorphisms: identity $id$ and complex conjugation $\bar{ }$.
If we think of complex vector spaces as modules with action coming from the automorphisms of $\mathcal{C}$, then given a module $V$ we can identify $V$ as the domain of $id$ and $\bar{V}$ as the domain of $\bar{ }$. If we extend this idea to Hilbert spaces, we can write $H$ and $\bar{H}$ for the corresponding Hilbert spaces of these two vector spaces.
In quantum computing one tacitly assumes the existence of these two Hilbert spaces and their duals, that is, four spaces in total: $H, \bar{H}, H^*, \bar{H^*} = H^{\dagger}$.
If we now consider a non-trivial automorphism of $\mathcal{C}$ instead (i.e. different from $id$ and $\bar{ }$), say $a$, we can identify space $H^a$. Suppose we use this $H^a$ instead of $\bar{H}$. I think (I can't think why not) all calculations of quantum computing should remain the same, e.g.$\langle v | v \rangle = 1$.
So, my question is :
Does the choice of the $\mathcal{C}$-automorphism have any significance for quantum computing, or quantum mechanics in general?
If all operations in QM remain the same with this change of automorphism, then I think it is fair to say the answer is no. But I wanted to post this question to hear of anyone else's thoughts on it.
Moreover, could there be a physical or even philosophical significance to the choice of the automorphism? Could it amount to a choice of the measuring apparatus? This of course sounds too far-fetched, but since I mentioned the word "philosophy" I'm going to leave it.
Many thanks in advance.